April 10, 2007

one hungry lord and savior

One of the priests at my Field Ed site is also a chaplain at a local rehab hospital. She helps out on Sundays and does some pastoral care work here and there, but her main job is elsewhere as a chaplain. We were chatting before the 2nd Easter service this weekend about our respective Easter plans when she noted, "I have to preach at 1 at the hospital's service. One thing I noticed this year more than any other is the fact that the stone is rolled away. Its interesting what a big deal we make of the stone being rolled away. Wouldn't it be neater if the stone was not rolled away and Jesus was still gone?"

"Woooo," I thought, "that is something I've never thought much about either." Then I thought about the various post-resurrection/pre-ascension appearances. Jesus walks through locked doors, vanishes into thin air, appears out of nowhere, but he also eats, drinks, talks, and walked out of the tomb by way of the stone being rolled away.

It is with this conversation in mind that I arrived at the readings for 3 Easter. What a cool set of texts with one of the greatest Lectionary collects of all time attached. Paul's conversion, God's promise of restoration to Jeremiah, the Song of the Lamb in Revelation, and another awesome fish catch. All stories of misunderstanding what God is doing. All stories where God once again has to adjust our vision. All stories where the blind are made able to see; spiritually and physically.

What struck me today, however, was on the heels of that Easter discussion, just how powerful a thing it was to eat with Jesus in his resurrected state. Jesus was not a ghost haunting a group of depressed men and women; the work of their collective unconscious to rid themselves of fear and shame. Rather, Jesus was alive. Jesus is alive. He walked out of the tomb after the stone had been rolled away, and he feels compelled to eat with his disciples over and over again. The risen Jesus is one hungry lord and savior. Hungry for food, yes, but more so for the relationship that a meal together represents. To eat with Jesus is to a) accept his bodily resurrection and b) to join him in relationship.

While we no longer have the ability to eat with Jesus, we have plenty of chances to partake of him, and perhaps even better we have the opportunity to share a meal with the "least of these" which is, in effect, eating with the risen Jesus. In doing so, we can affirm what his disciples did so many years ago, He is risen indeed!

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